Milgram's Obedience Study: OCR AS Psychology Core Study Explained
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Summary:
Explore Milgram’s Obedience Study for OCR AS Psychology and understand key theories, methodology, and the impact of authority on human behaviour.
OCR AS Psychology: Core Studies – Milgram (1)
Obedience to authority—how ordinary individuals respond when instructed by a recognised authority figure—has long been a subject of intrigue within social psychology, notably after the atrocities committed during the Second World War. Stanley Milgram’s seminal obedience study, conducted at Yale University in the early 1960s, represents a pivotal moment in the field, standing at the crossroads of psychological theory, ethical controversy, and enduring relevance. The context of his research, entwined with global efforts to comprehend how the Holocaust occurred, provided the impetus for unveiling the powerful situational forces that can override personal conscience. This essay will critically examine Milgram’s classic study with particular reference to its historical context, theoretical underpinnings, aims, and methodology. The argument will highlight how Milgram’s design fundamentally challenged prevailing notions about obedience by demonstrating the profound impact that situational factors can have on human behaviour.
I. Historical and Theoretical Background
The ‘Germans Are Different’ Hypothesis
After the end of the Second World War, the world was left grappling with the horror of Nazi crimes. Amongst the many explanations proposed for widespread complicity in such acts, the so-called ‘Germans are different’ hypothesis held significant sway. This notion suggested that something intrinsic about the German character—their upbringing, national identity, or psychological disposition—made them uniquely vulnerable to obeying immoral or destructive orders. Here, the explanation of behaviour rested squarely on dispositional attributions: the idea that stable, internal characteristics such as personality or national heritage primarily motivate actions. For many, endorsing this theory offered a degree of psychological distance and reassurance, reinforcing the belief that such atrocities were the product of foreign influences and therefore outside the realm of ‘normal’ human behaviour.Milgram’s Critique and the Rise of Situational Explanations
Stanley Milgram, educated in the traditions of British and European social science as well as American psychology, approached these explanations with scepticism. Rather than attributing obedience to unchangeable personal qualities, he was convinced that situational factors—those forces present in a particular environment—were the primary architects of human behaviour. In his view, any ordinary person, given the ‘right’ set of circumstances, might find themselves acting in ways that contradicted their moral compass. In contesting the overemphasis on disposition, Milgram championed the concept of situational attributions. Behaviour, he argued, arose less from within, and more from social context, authority structures, and external pressures.This conceptual shift echoed broader changes in the field during the 1950s and 1960s, a period characterised by seminal research into social influence. For instance, Solomon Asch’s conformity studies in the United States and analogous research in Britain, such as Jenness’s early work on group norms, highlighted the persuasive power of majority opinion. However, while conformity research focused on peer influences, Milgram set out to interrogate the dynamics of obedience to official authority—especially in contexts where compliance conflicted with individual conscience.
Social Influence and Obedience
Within British education, students are frequently introduced to core social psychological concepts such as authority, conformity, and compliance via readings from texts like “Social Psychology” by Michael Argyle or introductory discussions in A-level psychology. Authority’s legitimacy—deeply embedded in societal structures, from the classroom to the legal system—makes explorations of obedience particularly relevant within the UK context, where notions of duty, class, and social order are historically pronounced. By addressing the effects of authority figures in experimental settings, Milgram’s research built on a tradition of questioning how society constructs and enforces its moral boundaries.II. Aims and Research Questions of Milgram’s Study
Primary Aim
Milgram set out with a deceptively straightforward aim: to investigate the extent to which ordinary men would be willing to obey instructions from an authority figure, even when such instructions might conflict with personal conscience and inflict harm upon an innocent person.Hypotheses
Behind this aim lay two crucial hypotheses. Firstly, Milgram predicted that most people, when placed under sufficient situational pressures, would demonstrate surprisingly high levels of obedience by delivering increasingly severe ‘electric shocks’ to another individual at the urging of an authority. Secondly, he hypothesised that it was contextual variables—the specific features of the immediate environment and the authority within it—rather than any intrinsic flaw or disposition, which explained the willingness to inflict harm.Contextual Relevance
The study aimed to empirically address the lingering question about whether Germans truly possessed a unique capacity for blind obedience, or whether all humans were susceptible in the ‘right’ circumstances. By utilising American participants within a controlled laboratory context, Milgram explicitly set out to challenge cultural stereotypes and move towards a universal explanation for obedience that transcended national boundaries.III. Methodology: Design and Procedure
Research Design
Milgram’s investigation did not neatly fit the mould of a classic experiment. Without a control group for comparison, his was more akin to a carefully controlled observational study, sometimes called a ‘behavioural experiment’. Participants responded to a scenario set up with remarkable consistency, making the study highly standardised but limiting its experimental range. Still, the controlled laboratory setting at Yale conferred both scientific credibility and a sense of legitimate authority, which would prove central to the study’s findings.Participants
A total of forty men, ranging from 20 to 50 in age and drawn from the New Haven area, took part as volunteers. Recruitment ads and postal invitations invited men from a variety of occupational and social backgrounds to participate in what they believed was a study on memory and learning, for a modest financial reward. This volunteer sample ensured a mix of professions, from teachers and postmen to engineers and salesmen, lending at least a veneer of generalisability. However, the all-male, self-selecting nature of the group meant that the results were primarily reflective of a particular subset of the population, with volunteer bias potentially amplifying certain personality traits or attitudes towards authority.Apparatus and Role Allocation
On arrival, each participant was introduced to a confederate, ostensibly another volunteer, and an experimenter in a white lab coat to evoke credibility. Roles of ‘teacher’ and ‘learner’ were allegedly allocated by drawing slips from a hat, though this process was rigged so that the participant always became the ‘teacher’, and the confederate—Mr Wallace—always the ‘learner’. The shock generator, an imposing piece of equipment festooned with voltages from 15 to 450 volts, with switches labelled from ‘Slight Shock’ to ‘Danger: Severe Shock’, created an atmosphere both sinister and convincing. The ‘teacher’ was to administer a shock of increasing power each time the ‘learner’ made an error on a word-pairing task.The experimenter, played by a stern figure in a grey lab coat, supplied standardised prods such as “Please continue” or “The experiment requires that you continue” to encourage compliance whenever the participant hesitated.
Procedure
The participant was told the purpose of the study related to understanding the effect of punishment on learning. To further the deception, participants watched the ‘learner’ (confederate) be strapped into a chair and had an example shock administered to themselves, adding realism to the process. During the task, each incorrect answer from the ‘learner’ (who in reality was not being shocked at all, but merely acting out discomfort and distress through a tape recording) prompted the ‘teacher’ to administer the next shock on the machine. As the shocks escalated, the ‘learner’s’ protests became more desperate, culminating in ominous silence, after which the teacher was directed to treat non-response as another incorrect answer.The sterile yet prestigious environment of Yale’s laboratory, distilled authority in physical surroundings and persona, and the use of scientific paraphernalia all contributed to a powerful sense of legitimacy that bore heavily on the participants’ willingness to obey.
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